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So for instance in rap music, you very often hear words that would seem very racist, or very misogynous or very homophobic but in some of those instances, the words are being taken back or redefined so that they lose their injurious quality.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Words
Rap
Often
Instance
Seems
Seem
Back
Lose
Redefined
Music
Loses
Injurious
Would
Hear
Homophobic
Quality
Instances
Taken
Racist

More quotes by Judith Butler

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I do think it's important that we experiment with new vocabularies. That new words help us conceptualize our social existence in a different way.
Judith Butler
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I think maybe it's more important to know the traditional concepts we have for thinking about how bodies are feminine or masculine or how sexuality is, straight or gay. These categories very often fail to describe the complexity of who we are.
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If we think about sexual life for a gender life, it seems to me that we have to allow for certain kinds of changes or certain kinds of ways of reconceptualizing ourselves.
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As we interpret ourselves differently, we also live ourselves differently.
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There are ordinary spaces where people do, more or less, share neighbourhoods. In Haifa, there are whole communities that are more or less integrated. But of course that is with Palestinian Israelis who have, for the most part, accepted certain kinds of cooperative models, and also accept second-class citizenship.
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Whether or not we continue to enforce a universal conception of human rights at moments of outrage and incomprehension, precisely when we think that others have taken themselves out of the human community as we know it, is a test of our very humanity.
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We have to be able track the ways in which fear, for instance, is monopolized by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarization.
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I think something happens only when people find that they are moved with others, find themselves linked or allied in new ways, showing up or speaking out in ways that resonate with one another. That resonating can be very compelling and lead to moving and speaking more emphatically and with sharper focus.
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Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?
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People need to know who I am and where I'm coming from.
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In fact in politics, sometimes the thing that will never happen actually starts to happen. And there have to be people who hold out for that, and who accept that they are idealists and that they are operating on principle as opposed to realpolitik.
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Visual renditions of war not only establish what can be seen, and the audio-track established what can be heard, but the photographs also train us in ways of focusing on targets, ways of regarding suffering and loss.
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The violence of language consists in its effort to capture the ineffable and, hence, to destroy it, to seize hold of that which must remain elusive for language to operate as a living thing.
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Lacanian theory must be understood as a kind of “slave morality.
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Perhaps we have to remember that there are forms of outrage that do not lead to any sort of mobilization, and there are ways of registering the facts that do not lead to outrage.
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Gender trouble is old. I mean, you know, in New York, it is old. I mean it's sweet. I mean people are really kind about it but it's like a former love affair you had and you're done.
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The state or global forms of power that seek to protect populations considered in danger may well extend their own power through those acts of protection.
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Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
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Perhaps the promise of phallus is always dissatisfying in some way.
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We're trying to divide groups or decide that some of them are truly victims and some of them are truly aggressors.
Judith Butler