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It's important that if one opposes discriminatory speech, one opposes all kinds. That is that one decides on a principle that it will include all minorities. But if the protection of one minority against another minority is what is happening, then I worry about that.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Kind
Happenings
Discriminatory
Happening
Opposes
Kinds
Decides
Speech
Minority
Principles
Include
Worry
Minorities
Another
Protection
Important
Principle

More quotes by Judith Butler

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I must say, I feel the reception of my work is none of my business.
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Peace is a certain resistance to the terrible satisfactions of war. It’s a commitment to living with a certain kind of vulnerability to others and susceptibility to being wounded that actually gives our individual lives meaning.
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It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
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Maybe one of the jobs of theory or philosophy is to elevate principles that seem impossible, or that have the status of the impossible, to stand by them and will them, even when it looks highly unlikely that they'll ever be realised. But that's ok, it's a service.
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When I was twelve, I was interviewed by a doctoral candidate in education and asked what I wanted to be when I grew up. I said that I either wanted to be a philosopher or a clown, and I understood then, I think, that much depended on whether or not I found the world worth philosophizing about, and what the price of seriousness might be.
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Perhaps we have to remember that there are forms of outrage that do not lead to any sort of mobilization, and there are ways of registering the facts that do not lead to outrage.
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Indeed, even if one believed that criticisms of Israel are by and large heard as anti-semitic (by Jews, anti-semites, or people who could be described as neither), it would become the responsibility of all of us to change the conditions of reception so that the public might begin to distinguish between criticism of Israel and a hatred of Jews.
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I want to say that the way in which we understand gender actually changes the way we live gender.
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It wasn't possible just to rid oneself, simply, of the norms through which one is constituted.
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A certain kind of permission is given to live differently, to conceptualize and to act according to a new conceptualization.
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I think something happens only when people find that they are moved with others, find themselves linked or allied in new ways, showing up or speaking out in ways that resonate with one another. That resonating can be very compelling and lead to moving and speaking more emphatically and with sharper focus.
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Surely binationalism is not love, but there is, we might say, a necessary and impossible attachment that makes a mockery of identity, an ambivalence that emerges from the decentering of the nationalist ethos and that forms the basis of a permanent ethical demand.
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As we interpret ourselves differently, we also live ourselves differently.
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So for instance in rap music, you very often hear words that would seem very racist, or very misogynous or very homophobic but in some of those instances, the words are being taken back or redefined so that they lose their injurious quality.
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When I was young there were lesbians who said Oh, I will free myself of all norms of masculinity, all norms of heterosexuality . And then, they ended up in very complex relationships that were maybe full of heterosexual power dynamics or full of lesbian forms of masculinity and they became very confused.
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Indeed it may be only by risking the incoherence of identity that connection is possible.
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To say that gender is performative is a little different because for something to be performative means that it produces a series of effects. We act and walk and speak and talk in ways that consolidate an impression of being a man or being a woman.
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I think I never expected Gender trouble to have any particularly revolutionary effect so whatever effects it has, I'm always surprised.
Judith Butler
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I think we have to ask, not, what Gender trouble is today but where Gender trouble is today.
Judith Butler
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Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
Judith Butler