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I think we need a politics that allows us to risk what is intelligible. To be maybe slightly unintelligible, too be slightly illisible. To take the risk of suggesting that the human form might take another form.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Thinking
Form
Intelligible
Might
Suggesting
Human
Slightly
Humans
Allows
Need
Risk
Take
Maybe
Needs
Politics
Think
Another
Unintelligible

More quotes by Judith Butler

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To operate within the matrix of power is not the same as to replicate uncritically relations of domination.
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I think we have to ask, not, what Gender trouble is today but where Gender trouble is today.
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We have to be able track the ways in which fear, for instance, is monopolised by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarisation.
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It wasn't possible just to rid oneself, simply, of the norms through which one is constituted.
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I must say, I feel the reception of my work is none of my business.
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Photography has a relation to intervention, but photographing is not the same as an intervening.
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Maybe one of the jobs of theory or philosophy is to elevate principles that seem impossible, or that have the status of the impossible, to stand by them and will them, even when it looks highly unlikely that they'll ever be realised. But that's ok, it's a service.
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Peace is a certain resistance to the terrible satisfactions of war. It’s a commitment to living with a certain kind of vulnerability to others and susceptibility to being wounded that actually gives our individual lives meaning.
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As we interpret ourselves differently, we also live ourselves differently.
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Perhaps we have to remember that there are forms of outrage that do not lead to any sort of mobilization, and there are ways of registering the facts that do not lead to outrage.
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In the first instance, performativity must be understood not as a singular or deliberate ‘act,’ but, rather, as the reiterative and citational practice by which discourse produces the effects that it names
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We act as if that being of a man or that being of a woman is actually an internal reality or something that is simply true about us, a fact about us, but actually its a phenomenon that is being produced all the time and reproduced all the time, so to say gender is performative is to say that nobody really is a gender from the start.
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Indeed it may be only by risking the incoherence of identity that connection is possible.
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It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
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The critical image... must not only fail to capture its referent, but show its failure.
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It is true that non-governmental organisations working within strong human rights frameworks are now confounded by securitarian forms of logic and power that extend the paternalistic bias of their work in new ways.
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I want to say that the way in which we understand gender actually changes the way we live gender.
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Let me say one thing to clarify my position. I think we can take distance from norm but I think we are also mired in norm, empêtrés, I think you say in French. And I think the choices we can make are only in a certain struggle with the norms out of which we're constituted.
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We have to be able track the ways in which fear, for instance, is monopolized by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarization.
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There are ordinary spaces where people do, more or less, share neighbourhoods. In Haifa, there are whole communities that are more or less integrated. But of course that is with Palestinian Israelis who have, for the most part, accepted certain kinds of cooperative models, and also accept second-class citizenship.
Judith Butler