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Until we learn that other lives are equally grievable and have an equal demand on us to be grieved - especially the ones that we've helped to eliminate - I'm not sure we'll really be on the way to overcoming the problem of dehumanization.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Problem
Overcoming
Really
Demand
Way
Especially
Equal
Dehumanization
Ones
Grieved
Sure
Eliminate
Learn
Equally
Lives
Helped

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Perhaps the promise of phallus is always dissatisfying in some way.
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People who expect enmity to suddenly convert into love are probably using the wrong model.
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If gender is eradicated, so too is an important domain of pleasure for many people. And others have a strong sense of self bound up with their genders, so to get rid of gender would be to shatter their self-hood.
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Visual renditions of war not only establish what can be seen, and the audio-track established what can be heard, but the photographs also train us in ways of focusing on targets, ways of regarding suffering and loss.
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Gender is not something that one is, it is something one does, an act… a doing rather than a being.
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So there might be a kind of collective effort that allows for those risks to be taken, pose a certain danger but not a suicidal one.
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Obama's failure to close Guantanamo is yet another instance where the rhetoric of democratic and constitutional rights proved not useful for his international relations, relations which are always pursued in ways that continue to link and fortify securitarian power with the opening of new markets.
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We lose ourselves in what we read, only to return to ourselves, transformed and part of a more expansive world.
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The Gulf War was a clear precedent as well, and it let us begin to understand how the US government would go to war to secure strategic oil reserves and potential markets.
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All of us, as bodies, are in the active position of figuring out how to live with and against the constructions - or norms - that help to form us.
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If Lacan presumes that female homosexuality issues from a disappointed heterosexuality, as observation is said to show, could it not be equally clear to the observer that heterosexuality issues from a disappointed homosexuality?
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I do think it's important that we experiment with new vocabularies. That new words help us conceptualize our social existence in a different way.
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The state or global forms of power that seek to protect populations considered in danger may well extend their own power through those acts of protection.
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I think we have to ask, not, what Gender trouble is today but where Gender trouble is today.
Judith Butler
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Gender trouble is old. I mean, you know, in New York, it is old. I mean it's sweet. I mean people are really kind about it but it's like a former love affair you had and you're done.
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There are ordinary spaces where people do, more or less, share neighbourhoods. In Haifa, there are whole communities that are more or less integrated. But of course that is with Palestinian Israelis who have, for the most part, accepted certain kinds of cooperative models, and also accept second-class citizenship.
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Possibility is not a luxury it is as crucial as bread.
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It is true that non-governmental organisations working within strong human rights frameworks are now confounded by securitarian forms of logic and power that extend the paternalistic bias of their work in new ways.
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Masculine and feminine roles are not biologically fixed but socially constructed.
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Surely binationalism is not love, but there is, we might say, a necessary and impossible attachment that makes a mockery of identity, an ambivalence that emerges from the decentering of the nationalist ethos and that forms the basis of a permanent ethical demand.
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