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When I was twelve, I was interviewed by a doctoral candidate in education and asked what I wanted to be when I grew up. I said that I either wanted to be a philosopher or a clown, and I understood then, I think, that much depended on whether or not I found the world worth philosophizing about, and what the price of seriousness might be.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Much
Worth
Clown
Think
Grew
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Thinking
Either
Twelve
World
Education
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Doctoral
Whether
Philosopher
Philosophizing
Found
Price
Interviewed
Wanted
Understood
Depended
Might
Asked
Seriousness

More quotes by Judith Butler

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I think, what I want to say is that yes, my ideas have travelled into popular culture they also emerged from popular culture in a way, or from the general public as you put it. But not as a program.
Judith Butler
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When I was young there were lesbians who said Oh, I will free myself of all norms of masculinity, all norms of heterosexuality . And then, they ended up in very complex relationships that were maybe full of heterosexual power dynamics or full of lesbian forms of masculinity and they became very confused.
Judith Butler
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Perhaps we have to remember that there are forms of outrage that do not lead to any sort of mobilization, and there are ways of registering the facts that do not lead to outrage.
Judith Butler
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Masculine and feminine roles are not biologically fixed but socially constructed.
Judith Butler
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I think we won't be able to understand the operations of trans-phobia, homophobia, if we don't understand how certain kinds of links are forged between gender and sexuality in the minds of those who want masculinity to be absolutely separate from femininity and heterosexuality to be absolutely separate from homosexuality.
Judith Butler
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So for instance in rap music, you very often hear words that would seem very racist, or very misogynous or very homophobic but in some of those instances, the words are being taken back or redefined so that they lose their injurious quality.
Judith Butler
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I want to say that the way in which we understand gender actually changes the way we live gender.
Judith Butler
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I think there is a demand. The demand is for a radical economic and political restructuring of the world. And most people would say that's impossible. And it may or may not be achieved, but I think that's less important than articulating what a just and fair world can be.
Judith Butler
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The violence of language consists in its effort to capture the ineffable and, hence, to destroy it, to seize hold of that which must remain elusive for language to operate as a living thing.
Judith Butler
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Gender is a kind of imitation for which there is no original in fact, it is a kind of imitation that produces the very notion of the original as an effect and consequence of the imitation itself.
Judith Butler
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Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?
Judith Butler
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Maybe one of the jobs of theory or philosophy is to elevate principles that seem impossible, or that have the status of the impossible, to stand by them and will them, even when it looks highly unlikely that they'll ever be realised. But that's ok, it's a service.
Judith Butler
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Peace is a certain resistance to the terrible satisfactions of war. It’s a commitment to living with a certain kind of vulnerability to others and susceptibility to being wounded that actually gives our individual lives meaning.
Judith Butler
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Photographs can be forms of recruitment, ways of bringing the viewer into the military, as it were. In this way, they prepare us for war, even enlist us in war, at the level of the senses, establishing a sensate regime of war.
Judith Butler
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Lacanian theory must be understood as a kind of “slave morality.
Judith Butler
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The state or global forms of power that seek to protect populations considered in danger may well extend their own power through those acts of protection.
Judith Butler
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I think that public grieving is a good thing. People need to be grieved loss needs to be acknowledged publicly, because it helps to confer a sense of reality on the loss but also because it makes it known that this was a real life.
Judith Butler
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I think we need a politics that allows us to risk what is intelligible. To be maybe slightly unintelligible, too be slightly illisible. To take the risk of suggesting that the human form might take another form.
Judith Butler
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Popular sovereignty has to be given by a people to itself, and this is the important meaning of self-determination.
Judith Butler
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Parody by itself is not subversive, and there must be a way to understand what makes certain kinds of parodic repetitions effectively disruptive, truly troubling, and which repetitions become domesticated and recirculated as instruments of cultural hegemony
Judith Butler