Quote

If Lacan presumes that female homosexuality issues from a disappointed heterosexuality, as observation is said to show, could it not be equally clear to the observer that heterosexuality issues from a disappointed homosexuality?

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Observation
Lacan
Female
Presumes
Issues
Heterosexuality
Clear
Observer
Show
Observers
Shows
Homosexuality
Disappointed
Equally

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If we think about sexual life for a gender life, it seems to me that we have to allow for certain kinds of changes or certain kinds of ways of reconceptualizing ourselves.
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When I was twelve, I was interviewed by a doctoral candidate in education and asked what I wanted to be when I grew up. I said that I either wanted to be a philosopher or a clown, and I understood then, I think, that much depended on whether or not I found the world worth philosophizing about, and what the price of seriousness might be.
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Until we learn that other lives are equally grievable and have an equal demand on us to be grieved - especially the ones that we've helped to eliminate - I'm not sure we'll really be on the way to overcoming the problem of dehumanization.
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In fact in politics, sometimes the thing that will never happen actually starts to happen. And there have to be people who hold out for that, and who accept that they are idealists and that they are operating on principle as opposed to realpolitik.
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I do think it's important that we experiment with new vocabularies. That new words help us conceptualize our social existence in a different way.
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I think I never expected Gender trouble to have any particularly revolutionary effect so whatever effects it has, I'm always surprised.
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Visual renditions of war not only establish what can be seen, and the audio-track established what can be heard, but the photographs also train us in ways of focusing on targets, ways of regarding suffering and loss.
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I must say, I feel the reception of my work is none of my business.
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I think we won't be able to understand the operations of trans-phobia, homophobia, if we don't understand how certain kinds of links are forged between gender and sexuality in the minds of those who want masculinity to be absolutely separate from femininity and heterosexuality to be absolutely separate from homosexuality.
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So for instance in rap music, you very often hear words that would seem very racist, or very misogynous or very homophobic but in some of those instances, the words are being taken back or redefined so that they lose their injurious quality.
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It wasn't possible just to rid oneself, simply, of the norms through which one is constituted.
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The critical image... must not only fail to capture its referent, but show its failure.
Judith Butler
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I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.
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It seems, though, that historically we have now reached a position in which Jews cannot legitimately be understood always and only as presumptive victims.
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Parody by itself is not subversive, and there must be a way to understand what makes certain kinds of parodic repetitions effectively disruptive, truly troubling, and which repetitions become domesticated and recirculated as instruments of cultural hegemony
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So there might be a kind of collective effort that allows for those risks to be taken, pose a certain danger but not a suicidal one.
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I think something happens only when people find that they are moved with others, find themselves linked or allied in new ways, showing up or speaking out in ways that resonate with one another. That resonating can be very compelling and lead to moving and speaking more emphatically and with sharper focus.
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Masculine and feminine roles are not biologically fixed but socially constructed.
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To say that gender is performative is a little different because for something to be performative means that it produces a series of effects. We act and walk and speak and talk in ways that consolidate an impression of being a man or being a woman.
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The life doesn't simply get erased. It gets imprinted and remembered.
Judith Butler