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Capitalism, racism and inhuman technocracy quietly develop in their own way. The causes of misery are no longer to be found in the inner attitudes of men, but have long been institutionalized.

Jürgen Moltmann

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Jürgen Moltmann
Age: 98
Born: 1926
Born: April 8
Theologian
University Teacher
Hamburg
Freie und Hansestadt
Causes
Quietly
Found
Racism
Long
Develop
Way
Capitalism
Men
Misery
Technocracy
Inner
Institutionalized
Longer
Inhuman
Attitude
Attitudes

More quotes by Jürgen Moltmann

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It is only when human beings see themselves simply as human beings, no longer as gods, that they are in a position to perceive the wholly other nature of God.
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As long as hope does not embrace and transform the thought and action of men, it remains topsy-turvy and ineffective.
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With every righteous action, we prepare the way for the New Earth on which righteousness will dwell. And bringing justice to those who suffer violence means to bring the light of God's future to them.
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In Christian terms, evangelization and humanization are not alternatives. Nor are the vertical dimension of faith and the horizontal dimension of love for ones neighbor and political change.
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Christian hope does not promise successful days to the rich and the strong, but resurrection and life to those who must exist in the shadows of death. Success is no name of God. Righteousness is.
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The turn from this end [despair] to a new beginning came from three things. A blooming cherry tree, the unexpected kindness of Scottish workers and their families, and the Bible.
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God is not only a divine person who we can address in prayer, but also a wide living space We human beings are giving each other space for living when we meet each other in love and friendship.
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God heals the sicknesses and the griefs by making the sicknesses and the griefs his suffering and his grief. In the image of the crucified God the sick and dying can see themselves, because in them the crucified God recognizes himself.
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There are various names for this 'Spirit of Life' because there are various life experiences.
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The truth of human freedom lies in the love that breaks down barriers.
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Hope is lived when it comes alive, when we go outside of ourselves and, in joy and pain take part in the lives of others.
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. . . if we have children. When they are just born we do everything for them. We are omnipotent, they are completely dependent on us, but then when they grow up you must take back your influence on them, to give them freedom.
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In the cross of Christ God is taking man dead-seriously so that he may open up for him the happy freedom of Easter. God takes upon himself the pain of negation and the God forsakenness of judgement to reconcile himself with his enemies and to give the godless fellowship with himself.
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The present time of believers is no longer determined by the past. It takes its definition from the future.
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God weeps with us so that we may one day laugh with him.
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There were two different expectations in this land of the future. On the one hand the the optimistic belief in an unending progress with millenarianistic overtones and on the other hand the doomsday expectation of the final battle of Armageddon. Both are perspectives are uniquely American and both are inter-related.
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As time goes on we become old, the future contracts, the past expands...But by future we don't just mean the years ahead we always mean as well the plenitude of possibilities which challenge our creativity...In confrontation with the future we can become young if we accept the future's challenges.
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To reinvent your own country you need a great audacity of hope.
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Even the disciples of Jesus all fled from their master's cross. Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.
Jürgen Moltmann