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There is a condescension on the part of the infinite to the mind of man. That is what looks like God.

Joseph Campbell

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Joseph Campbell
Age: 83 †
Born: 1904
Born: March 26
Died: 1987
Died: October 30
Academic
Anthropologist
Essayist
Ethnologist
Historian
Historian Of Religion
Lecturer
Mythologist
Orator
Researcher
Short Story Writer
White Plains
New York
Joseph John Campbell
Joseph Cambell
Like
Condescension
Infinite
Part
Looks
Mind
Men

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Heroism is a matter of integrity--beco ming more and more at each step ourselves.
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Economics and politics are the governing powers of life today, and that's why everything is so screwy.
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As a white candle / In a holy place, / So is the beauty / Of an aged face
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If you have a sacred place and use it, take advantage of it, something will happen.
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Mythologies, in other words, mythologies and religions are great poems and, when recognized as such, point infallibly through things and events to the ubiquity of a
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All the old bindings are broken. Cosmological centers now are anywhere and everywhere. The earth is a heavenly body, most beautiful of all, and all poetry is now archaic that fails to match the wonder of this view.
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It's characteristic of democracy that majority rule is understood as being effective not only in politics but also in thinking. In thinking, of course, the majority is always wrong.
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The ultimate dreamer is Vishnu floating on the cosmic Milky Ocean, couched upon the coils of the abyssal serpent Ananta, the meaning of whose name is Unending. In the foreground stand the five Pandava brothers, heroes of the epic Mahabharata, with Draupadi, their wife: allegorically, she is the mind and they are the five senses.
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Love is the burning point of life, and since all life is sorrowful, so is love. The stronger the love, the more the pain. Love itself is pain, you might say -the pain of being truly alive.
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If you want resurrection, you must have crucifixion... The hoarder, the one in us that wants to keep, to hold on, must be killed.
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What is required is the finding of that Immovable Point within one's self, which is not shaken by any of those tempests which the Buddhists call 'the eight karmic winds': 1-fear of pain, 2-desire for pleasure 3-fear of loss 4-desire for gain 5-fear of blame, 6-desire for praise 7-fear of disgrace [and] 8-desire for fame.
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An old Apache storyteller reminds us
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The entire heavenly realm is within us, but to find it we have to relate to what's outside.
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Opportunities to find deeper powers within ourselves come when life seems most challenging.
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God is within you. You yourself are your creator. If you find that place in yourself from which you brought this thing about, you will be able to live with it and affirm it, perhaps even enjoy it, as your life.
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Follow your bliss. The heroic life is living the individual adventure. There is no security in following the call to adventure. Nothing is exciting if you know what the outcome is going to be.
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Behind all these manifestations is the one radiance, which shines through all things.
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Marriage is not a love affair. A love affair has to do with immediate personal satisfaction. Marriage is an ordeal it means yielding, time and again. That's why it's a sacrament You give up your personal simplicity to participate in a relationship. And when you're giving, you're not giving to the other person you're giving to the relationship.
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Mephistopheles, the machine man, can provide us with all the means, and is thus likely to determine the aims of life as well. But of course the characteristic of Faust, which makes him eligible to be saved, is that he seeks aims that are not those of the machine.
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And so Galahad decided that it would be a disgrace to set off on a quest with the other knights. Alone he would enter the dark forest where there was no path. This is the myth of The Hero's Journey.
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