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What we are really living for is the experience of life, both the pain and the pleasure.

Joseph Campbell

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Joseph Campbell
Age: 83 †
Born: 1904
Born: March 26
Died: 1987
Died: October 30
Academic
Anthropologist
Essayist
Ethnologist
Historian
Historian Of Religion
Lecturer
Mythologist
Orator
Researcher
Short Story Writer
White Plains
New York
Joseph John Campbell
Joseph Cambell
Pleasure
Pain
Living
Experience
Inspirational
Really
Life
Courage

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The seizure of passionate love can be, in such a context, only illicit, breaking in upon the order of one's dutiful life in virtue as a devastating storm.
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I think the person who takes a job in order to live - that is to say, for the money - has turned himself into a slave.
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Follow your bliss. The heroic life is living the individual adventure. There is no security in following the call to adventure. Nothing is exciting if you know what the outcome is going to be.
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When you follow your bliss, you begin to meet people who are in the field of your bliss, and they open the doors to you.
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The theme of the Grail is the bringing of life into what is known as 'the wasteland.' The wasteland is the preliminary theme to which the Grail is the answer. . . It's the world of people living inauthentic lives - doing what they are supposed to do.
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When you realize that eternity is right here now, that it is within your possibility to experience the eternity of your own truth and being, then you grasp the following: That which you are was never born and will never die. . . . (90)
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You have been thinking one way. Now you have to think a different way.
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One of our problems today is that we are not well acquainted with the literature of the spirit. We re interested in the news of the day and the problems of the hour.
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The function of the artist is the mythologization of the culture and the world. In the visual arts there were two men whose work handled mythological themes in a marvelous way: Paul Klee and Pablo Picasso.
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Myths are so intimately bound to culture, time, and place that unless the symbols, the metaphors, are kept alive by constant recreation through the arts, the life just slips away from them.
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Make your god transparent to the transcendent, and it doesn't matter what his name is.
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The passage of the mythological hero may be over ground, incidentally fundamentally it is inward--into depths where obscure resistances are overcome, and long lost, forgotten powers are revivified, to be made available for the transfiguration of the world.
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There is a condescension on the part of the infinite to the mind of man. That is what looks like God.
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When people get married because they think it's a long-time love affair, they'll be divorced very soon, because all love affairs end in disappointment. But marriage is a recognition of a spiritual identity.
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People who don't have a concept of the whole can do very unfortunate things.
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Where you stumble and fall, there you will find gold.
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Change the focus of the eye. When you have done that, then the end of the world as you formerly knew it will have occurred, and you will experience the radiance of the divine presence everywhere, here and now.
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There's something inside you that knows when you're in the center, that knows when you're on the beam or off the beam. And if you get off the beam to earn money, you've lost your life. And if you stay in the center and don't get any money, you still have your bliss.
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What is a god? A god is a personification of a motivating power of a value system that functions in human life and in the universe.
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The senses are a kind of reason. Taste, touch and smell, hearing and seeing, are not merely a means to sensation, enjoyable or otherwise, but they are also a means to knowledge - and are, indeed, your only actual means to knowledge.
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