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The seat of the soul is where the inner world and the outer world meet.

Joseph Campbell

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Joseph Campbell
Age: 83 †
Born: 1904
Born: March 26
Died: 1987
Died: October 30
Academic
Anthropologist
Essayist
Ethnologist
Historian
Historian Of Religion
Lecturer
Mythologist
Orator
Researcher
Short Story Writer
White Plains
New York
Joseph John Campbell
Joseph Cambell
Outer
Seat
Seats
Inner
Meet
Spiritual
Soul
World

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Mephistopheles, the machine man, can provide us with all the means, and is thus likely to determine the aims of life as well. But of course the characteristic of Faust, which makes him eligible to be saved, is that he seeks aims that are not those of the machine.
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Make your god transparent to the transcendent, and it doesn't matter what his name is.
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Successful marriage is leading innovative lives together, being open, non-programmed. It’s a free fall: how you handle each new thing as it comes along. As a drop of oil on the sea, you must float, using intellect and compassion to ride the waves.
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Just as anyone who listens to the muse will hear, you can write out of your own intention or out of inspiration. There is such a thing. It comes up and talks. And those who have heard deeply the rhythms and hymns of the gods, can recite those hymns in such a way that the gods will be attracted.
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You enter the forest at the darkest point, where there is no path. Where there is a way or path, it is someone else's path. You are not on your own path. If you follow someone else's way, you are not going to realize your potential.
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The images of Myth are reflections of Spiritual and Depth potentialities of every one of us. Through contemplating those we evoke those powers in our own lives to operate through ourselves.
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There's something inside you that knows when you're in the center, that knows when you're on the beam or off the beam. And if you get off the beam to earn money, you've lost your life. And if you stay in the center and don't get any money, you still have your bliss.
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Mythologies, in other words, mythologies and religions are great poems and, when recognized as such, point infallibly through things and events to the ubiquity of a
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The hero, whether god or goddess, man or woman, the figure in a myth or the dreamer of a dream discovers and assimilates his opposite (his own unsuspected self) either by swallowing it or by being swallowed.
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Life is without meaning. You bring the meaning to it. The meaning of life is whatever you ascribe it to be. Being alive is the meaning.
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Survival is the second law of life. The first is that we are all one.
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Myths are the world's dreams. They are archetypal dreams and deal with great human problems. Myths and dreams come from the same place. They come from realizations of some kind that then have to find expression in symbolic form.
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The purpose of the journey is compassion. When you have come past the pairs of opposites, you have reached compassion.
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When people find out what it is that's ticking in them, they get straightened out.
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I don't believe people are looking for the meaning of life as much as they are looking for the experience of being alive.
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If you want the whole thing, the gods will give it to you. But you must be ready for it.
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The creative act is not hanging on, but yielding to a new creative movement. Awe is what moves us forward.
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An old Apache storyteller reminds us
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There is no way you can use the word “reality” without quotation marks around it.
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Myths are public dreams, dreams are private myths. We must be willing to get rid of the life we planned, so as to have the life that is waiting for us. I have bought this wonderful machine — a computer ... it seems to me to be an Old Testament god, with a lot of rules and no mercy.
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