Might does not make right, but right demands that those who hold to it should defend it with all their might.

If the spiritual values of human existence at its highest term of development and achievement do not endure, amidst all the changes and chances of this mortal universe, there seems to be no stable or coherent meaning in existence. Then the universe is irrational--indeed it is no universe at all.

The state is the nursing mother of human culture.

God is a wider consciousness than we are, a pure intelligence, spiritual life and actuality. He is neither one nor many, neither man nor spirit. Such predicates belong only to finite beings.

God is the Absolute Idea, a circle that returns upon itself, not a straight line projected indefinitely.

Science ... is organized common sense.

Today one might be tempted to say that patriotism is the last refuge of the tribal religion dedicated to the worship of German, French, English and Russian Gods of Battles. Surely such a religion has nothing in common with the religion which counsels for the disciple non-resistance, unstinted forgiveness, and the elimination of all rancor?

Life appears in a vast variety and innumerable succession of individual forms, since the most salient character of the universe is just that it ceaselessly gives birth to living individuals.

Death is not regarded as a natural affair by primitive man. Death is believed to be due to the intervention of some malevolent or at least not well disposed power. Normally it should not take place. So we have all through history crude explanations of death, as e.g., the influence of the serpent, the devil, sin.

This is the very heart of true morality--not to struggle, not to fight with any weapons, for one's self alone--but to struggle and to fight for the common interest, to wield the power of brain and good right arm if need be for one's family, for the ordered community of life, for the state, for moral principles, humanity, and the common good.

Skepticism literally means a thoughtful inquiry, the looking at a problem in a disinterested spirit, the surveying of a question from many sides. In this sense it is the very essence of philosophy and science.