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But come. No explaining or mending. Be beside me somewhere.

Jonathan Safran Foer

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Jonathan Safran Foer
Age: 47
Born: 1977
Born: February 21
Novelist
Writer
Washington
District of Columbia
Beside
Explaining
Somewhere
Come
Mending

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The end of suffering does not justify the suffering, what a mess I am, I thought, what a fool, how foolish and narrow, how worthless, how pinched and pathetic, how helpless.
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Factory farming, of course, does not cause all the world's problems, but is is remarkable just how many of them intersect there.
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Mom told me, “It probably gets pretty lonely to be Grandma, don’t you think?” I told her, “It probably gets pretty lonely to be anyone
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She maintained a careful balance by her window, never allowing the men to come too close, never allowing them to stray too far.
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If people thought about food more like how we think about the environment, a lot of people would be eating differently and the whole system would look a lot different.
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You are the only one who has understood even a whisper of me, and I will tell you that I am the only person who has understood even a whisper of you.
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Just because you're an atheist, that doesn't mean you wouldn't love for things to have reasons for why they are.
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When I heard your organization was recording testimonies, I knew I had to come. She died in my arms, saying 'I don't want to die.' That is what death is like. It doesn't matter what uniforms the soldiers are wearing. It doesn't matter how good the weapons are. I thought if everyone could see what I saw, we would never have war anymore.
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Most of the times that I think about my relationship to Judaism, I not only accuse myself of a shallowness, but I feel certain that there's a shallowness there. That's not a bad thing, really.
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I went to the guest room and pretended to write. I hit the space bar again and again and again. My life story was spaces.
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Only someone who'd never been an animal would put up a sign saying not to feed them.
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...he enclosed pieces of string that he used to measure out his body--his head, thigh, forearm, finger, neck, everything. He wanted me to sleep with them under my pillow. He said that when he came back, we would remeasure his body against the string as proof that he hadn't changed.
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Because it was starting to get dark, and because the streets were crowded, I bumped into a googolplex people. Who were they? Where were they going? What were they looking for? I wanted to hear their heartbeats, and I wanted them to hear mine.
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What's so horrible about being dead forever, and not feeling anything, and not even dreaming? What's so great about feeling and dreaming?
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We are lying to ourselves and to each other. Lying about what? I don't care if we're lying. I am a bad person. I don't care. I don't care what you are.
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Just about every children's book in my local bookstore has an animal for its hero. But then, only a few feet away in the cookbook section, just about every cookbook includes recipes for cooking animals. Is there a more illuminating illustration of our paradoxical relationship with the nonhuman world?
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None of the ways people were talking about September 11 felt right to me. I don't buy into the way George W. Bush talks about it. I don't buy into the way the 9/11 commission talks about it. It isn't that I don't believe them. It's just that they're not the tellings for me.
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And also, there are so many times when you need to make a quick escape, but humans don't have their own wings, or not yet, anyway, so what about a birdseed shirt?
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We all choose things, and we also all choose against things. I want to be the kind of person who chooses for more than chooses against.
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Abraham responds Here I am when God asks him to sacrifice his son, and he answers Here I am when his son asks him about what is happening. It's a paradoxical moment. He can't be fully present for his God or his son.
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