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She maintained a careful balance by her window, never allowing the men to come too close, never allowing them to stray too far.

Jonathan Safran Foer

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Jonathan Safran Foer
Age: 47
Born: 1977
Born: February 21
Novelist
Writer
Washington
District of Columbia
Men
Maintained
Allowing
Careful
Window
Balance
Close
Come
Never
Stray

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I first became a vegetarian when I was nine, in response to an argument made by a radical babysitter. My great change - which lasted a couple of weeks - was based on the very simple instinct that it's wrong to kill animals for food.
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I got tired, I told him. Not worn out, but worn through. Like one of those wives who wakes up one morning and says I can't bake any more bread.
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She was with me. She did all of those things and so many more, things I would never tell anyone, and she never even loved me. Now that’s love.
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We are lying to ourselves and to each other. Lying about what? I don't care if we're lying. I am a bad person. I don't care. I don't care what you are.
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She felt as if she were brimming, always producing and hoarding more love inside her. But there was no release.
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Food is not rational. Food is culture, habit, and identity.
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We were quiet on the car ride home. I turned on the radio and found a station playing Hey Jude. It was true, I didn't want to make it bad. I wanted to take the sad song and make it better. It's just that I didn't know how.
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Sometimes one simply wants to disappear.
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I felt suddenly shy. I was not used to shy. I was used to shame. Shyness is when you turn your head away from something you want. Shame is when you turn your head away from something you do not want.
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My test for writing is always, is this fun or does it feel like a job? Is it moving me? Or am I just fulfilling my own expectations - or even worse, somebody else's?
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Is that growing old? Or is it something worse?
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What is suffering? I'm not sure what it is, but I know that suffering is the name we give to the origin of all the sighs, screams, and groans — small and large, crude and multifaceted — that concern us. The word defines our gaze even more than what we are looking at.
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Which, then, brings us closer to what we want to communicate: saying what we intend, or trying to say the opposite?
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Even if I don't like what I am, I know what I am. My children like what they are, but they don't know what they are. So tell me which is worse.
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My dream went all the way back to the beginning. The rain rose into the clouds, and the animals descended the ramp.
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I wondered, for the first time in my life, if life was worth all the work it took to live. What exactly made it worth it?
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None of the ways people were talking about September 11 felt right to me. I don't buy into the way George W. Bush talks about it. I don't buy into the way the 9/11 commission talks about it. It isn't that I don't believe them. It's just that they're not the tellings for me.
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I wasn’t having second thoughts, but I was having thoughts.
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It is not a thing that you can imagine. It only is. After that, there can be no imagining.
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I used to think that humor was the only way to appreciate how wonderful and terrible the world is, to celebrate how big life is. But now I think the opposite. Humor is a way of shrinking from that wonderful and terrible world.
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