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Much can and must be done by governments, but they cannot of themselves change lives.

Jonathan Sacks

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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Change
Government
Done
Must
Much
Governments
Lives
Cannot

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Marriage, sanctified by the bond of fidelity, is the nearest life gets to a work of art.
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The first of the request prayers in the daily Amidah is a fractal. It replicates in miniature the structure of the Amidah as a whole.
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We believe that what we possess we don't ultimately own. God is merely entrusting it to us. And one of the conditions of that trust is that we share what we have with those who have less. So, if you don't give to people in need, you can hardly call yourself a Jew. Even the most unbelieving Jew knows that.
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Faced with destruction, the Jewish people survived.
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Just as the natural environment depends on biodiversity, so the human environment depends on cultural diversity, because no one civilization encompasses all the spiritual, ethical and artistic expressions of mankind.
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Peace can be agreed around the conference table, but unless it grows in ordinary hearts and minds, it does not last. It may not even begin
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Why did God create mankind? Because God likes stories.
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Science will explain how but not why. It talks about what is, not what ought to be. Science is descriptive, not prescriptive it can tell us about causes but it cannot tell us about purposes. Indeed, science disavows purposes.
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We should challenge the relativism that tells us there is no right or wrong, when every instinct of our mind knows it is not so, and is a mere excuse to allow us to indulge in what we believe we can get away with. A world without values quickly becomes a world without value.
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When we love and make loving commitments, we create families and communities within which people can grow and take risks, knowing that hands will be there to catch them should they fall.
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Religiosity turns out to be the best indicator of civic involvement: it's more accurate than education, age, income, gender or race.
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Volunteering has been undervalued in Britain for a long time. Often it has been seen as a kind of cut-price, amateur version of work that would be better done by the state. When politicians speak about it, people hear in the background the sound of budgets being cut.
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We have no idea where the world is going, except that it's going there very fast.
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Part of the beauty of Judaism, and surely this is so for other faiths also, is that it gently restores control over time. Three times a day we stop what we are doing and turn to God in prayer. We recover perspective. We inhale a deep breath of eternity.
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When everything that matters can be bought and sold, when commitments can be broken because they are no longer to our advantage, when shopping becomes salvation and advertising slogans become our litany, when our worth is measured by how much we earn and spend, then the market is destroying the very virtues on which in the long run it depends.
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Hope, even more than necessity, is the mother of invention.
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The universe is more than mere matter in motion. It and we were brought into being by a Creator who seeks our good.
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A society in which there are high levels of voluntary activity will simply be a better, happier place than one where there are not.
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Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.
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The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.
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