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Much can and must be done by governments, but they cannot of themselves change lives.

Jonathan Sacks

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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Cannot
Change
Government
Done
Must
Much
Governments
Lives

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The twenty-first century is, and will remain, the Age of Insecurity.
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The universe is more than mere matter in motion. It and we were brought into being by a Creator who seeks our good.
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Just as the natural environment depends on biodiversity, so the human environment depends on cultural diversity, because no one civilization encompasses all the spiritual, ethical and artistic expressions of mankind.
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Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God's Book of Life.
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Volunteering has been undervalued in Britain for a long time. Often it has been seen as a kind of cut-price, amateur version of work that would be better done by the state. When politicians speak about it, people hear in the background the sound of budgets being cut.
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Cyberspace can't compensate for real space. We benefit from chatting to people face to face.
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In her religious role, the Queen is head of the Church of England, but in her civic role she cares for all her subjects, and no one is better at making everyone she meets feel valued.
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No great achiever - even those who made it seem easy - ever succeeded without hard work.
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The meaning of the universe lies outside the universe.
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In our interconnected world, we must learn to feel enlarged, not threatened, by difference - that is what I have argued.
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The first of the request prayers in the daily Amidah is a fractal. It replicates in miniature the structure of the Amidah as a whole.
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Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.
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The faith religious believers have in God is small compared to the faith people put in politicians, knowing how many times they have been disappointed in the past but still insisting that this time it will be different.
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We from every religion feel comfortable in Britain because there is a host. The Church of England is a good host, it has been a major force in shaping England into such a tolerant society.
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We have lots of heroes today - sportsmen, supermodels, media personalities. They come, they have their 15 minutes of fame, and they go. But the influence of good teachers stays with us. They are the people who really shape our lives.
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Dreams are where we visit the many lands and landscapes of human possibility and discover the one where we feel at home. The great religious leaders were all dreamers.
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Religious ritual is a way of structuring time so that we, not employers, the market or the media, are in control. Life needs its pauses, its chapter breaks, if the soul is to have space to breathe.
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Yom HaShoah is a vital day in the Jewish calendar, providing us with a focal point for our remembrance. We cannot bring the dead back to life, but we can bring their memory back to life and ensure they are not forgotten. We can undertake in our lives to do what they were so cruelly prevented from doing in theirs.
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Faced with destruction, the Jewish people survived.
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Make space in your life for the things that matter, for family and friends, love and generosity, fun and joy. Without this, you will burn out in mid-career and wonder where your life went.
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