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The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.

Jonathan Sacks

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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Values
Bible
Crush
Spirit
Calling
Task
Body
Sacred
Prosperity
Wells
Blessing
Deeply
Well
Materials
Tasks
Congruent
Work
Poverty
Noble
Alleviation
Divine
Material
Crushes
Economy
Market
Hebrew

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We do not always appreciate the role the Queen has played in one of the most significant changes in the past 60 years: the transformation of Britain into a multi-ethnic, multi-faith society. No one does interfaith better than the Royal family, and it starts with the Queen herself.
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Those who believe that liberal democracy and the free market can be defended by the force of law and regulation alone, without an internalised sense of duty and morality, are tragically mistaken.
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Cyberspace can't compensate for real space. We benefit from chatting to people face to face.
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We have no idea where the world is going, except that it's going there very fast.
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God is back and Europe as a whole still doesn't get it. It is our biggest single collective cultural and intellectual blind spot.
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When we love and make loving commitments, we create families and communities within which people can grow and take risks, knowing that hands will be there to catch them should they fall.
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The message of Passover remains as powerful as ever. Freedom is won not on the battlefield but in the classroom and the home. Teach your children the history of freedom if you want them never to lose it.
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Hope, even more than necessity, is the mother of invention.
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The meaning of the universe lies outside the universe.
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In her religious role, the Queen is head of the Church of England, but in her civic role she cares for all her subjects, and no one is better at making everyone she meets feel valued.
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The idols of today are unmistakable - self-esteem without achievement, sex without consequences, wealth without responsibility, pleasure without struggle and experience without commitment.
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In our interconnected world, we must learn to feel enlarged, not threatened, by difference - that is what I have argued.
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Frequent worshippers are also significantly more active citizens. They are more likely to belong to community organizations, especially those concerned with young people, health, arts and leisure, neighborhood and civic groups and professional associations.
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Part of the beauty of Judaism, and surely this is so for other faiths also, is that it gently restores control over time. Three times a day we stop what we are doing and turn to God in prayer. We recover perspective. We inhale a deep breath of eternity.
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We should challenge the relativism that tells us there is no right or wrong, when every instinct of our mind knows it is not so, and is a mere excuse to allow us to indulge in what we believe we can get away with. A world without values quickly becomes a world without value.
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The faith religious believers have in God is small compared to the faith people put in politicians, knowing how many times they have been disappointed in the past but still insisting that this time it will be different.
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A society in which there are high levels of voluntary activity will simply be a better, happier place than one where there are not.
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Yom HaShoah is a vital day in the Jewish calendar, providing us with a focal point for our remembrance. We cannot bring the dead back to life, but we can bring their memory back to life and ensure they are not forgotten. We can undertake in our lives to do what they were so cruelly prevented from doing in theirs.
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Religious ritual is a way of structuring time so that we, not employers, the market or the media, are in control. Life needs its pauses, its chapter breaks, if the soul is to have space to breathe.
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Science will explain how but not why. It talks about what is, not what ought to be. Science is descriptive, not prescriptive it can tell us about causes but it cannot tell us about purposes. Indeed, science disavows purposes.
Jonathan Sacks