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When money rules, we remember the price of things and forget the value of things, and that is dangerous.

Jonathan Sacks

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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Money
Remember
Things
Price
Rules
Value
Dangerous
Forget
Values

More quotes by Jonathan Sacks

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Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.
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Science will explain how but not why. It talks about what is, not what ought to be. Science is descriptive, not prescriptive it can tell us about causes but it cannot tell us about purposes. Indeed, science disavows purposes.
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The first of the request prayers in the daily Amidah is a fractal. It replicates in miniature the structure of the Amidah as a whole.
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Those who believe that liberal democracy and the free market can be defended by the force of law and regulation alone, without an internalised sense of duty and morality, are tragically mistaken.
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Happiness is not made by what we own. It is what we share.
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The world we build tomorrow is born in the stories we tell our children today. Politics moves the pieces. Education changes the game.
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We have no idea where the world is going, except that it's going there very fast.
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In an ecology of love, people can relate in trust and face the future without fear. They do not need to play it safe. They can take uncertainty in their stride.
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Governments cannot make marriages or turn feckless individuals into responsible citizens. That needs another kind of change agent.
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Focus on the mind and the soul. Read. Study. Enrol in a course of lectures. Pray. Become a member of a religious congregation. Study the Bible or other ancient works of wisdom.
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God's forgiveness allows us to be honest with ourselves. We recognize our imperfections, admit our failures, and plead to God for clemency.
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Frequent worshippers are also significantly more active citizens. They are more likely to belong to community organizations, especially those concerned with young people, health, arts and leisure, neighborhood and civic groups and professional associations.
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Jews know this in their bones. Our community could not exist for a day without its volunteers. They are the lifeblood of our organizations, whether they involve welfare, youth, education, care of the sick and elderly, or even protection against violence and abuse.
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Cyberspace can't compensate for real space. We benefit from chatting to people face to face.
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We have lots of heroes today - sportsmen, supermodels, media personalities. They come, they have their 15 minutes of fame, and they go. But the influence of good teachers stays with us. They are the people who really shape our lives.
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Britain, relative to the U.S., is a highly secular society. Philanthropy alone cannot fill the gap left by government cutbacks. And the sources of altruism go deep into our evolutionary past.
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Some years ago there was a study to discover the most stressful occupation. It turned out not to be the head of a large business, football manager or prime minister, but rather: bus driver.
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Man was not made for the service of economies economies were made to serve mankind and men and women were made - so we believe - to serve one another, not just ourselves.
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Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, What happened? but rather, How then shall I live? And it's only with the exodus that the life of the commands really begins.
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In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism, based on two disciplines regarded as science in their day - the 'scientific study of race' and the Social Darwinism of Herbert Spencer and Ernst Haeckel.
Jonathan Sacks