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The twenty-first century is, and will remain, the Age of Insecurity.
Jonathan Sacks
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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Twenties
Remain
Century
Age
Firsts
First
Insecurity
Twenty
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Just as the natural environment depends on biodiversity, so the human environment depends on cultural diversity, because no one civilization encompasses all the spiritual, ethical and artistic expressions of mankind.
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Peace can be agreed around the conference table, but unless it grows in ordinary hearts and minds, it does not last. It may not even begin
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Happiness is not made by what we own. It is what we share.
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If you want a free society, teach your children what oppression tastes like. Tell them how many miracles it takes to get from here to there. Above all, encourage them to ask questions. Teach them to think for themselves.
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Focus on the mind and the soul. Read. Study. Enrol in a course of lectures. Pray. Become a member of a religious congregation. Study the Bible or other ancient works of wisdom.
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The message of Passover remains as powerful as ever. Freedom is won not on the battlefield but in the classroom and the home. Teach your children the history of freedom if you want them never to lose it.
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Cyberspace can't compensate for real space. We benefit from chatting to people face to face.
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When everything that matters can be bought and sold, when commitments can be broken because they are no longer to our advantage, when shopping becomes salvation and advertising slogans become our litany, when our worth is measured by how much we earn and spend, then the market is destroying the very virtues on which in the long run it depends.
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Governments cannot make marriages or turn feckless individuals into responsible citizens. That needs another kind of change agent.
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A society in which there are high levels of voluntary activity will simply be a better, happier place than one where there are not.
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Much can and must be done by governments, but they cannot of themselves change lives.
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Volunteering has been undervalued in Britain for a long time. Often it has been seen as a kind of cut-price, amateur version of work that would be better done by the state. When politicians speak about it, people hear in the background the sound of budgets being cut.
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Faced with destruction, the Jewish people survived.
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We believe that what we possess we don't ultimately own. God is merely entrusting it to us. And one of the conditions of that trust is that we share what we have with those who have less. So, if you don't give to people in need, you can hardly call yourself a Jew. Even the most unbelieving Jew knows that.
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We have lots of heroes today - sportsmen, supermodels, media personalities. They come, they have their 15 minutes of fame, and they go. But the influence of good teachers stays with us. They are the people who really shape our lives.
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The idols of today are unmistakable - self-esteem without achievement, sex without consequences, wealth without responsibility, pleasure without struggle and experience without commitment.
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We have no idea where the world is going, except that it's going there very fast.
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I do not want to suggest that you have to be religious to be moral.
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Marriage, sanctified by the bond of fidelity, is the nearest life gets to a work of art.
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We need to rediscover the idea of the common good and work together to build a home.
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