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If we are to cherish freedom, and to guard it, we must remember what the alternative is: the bread of affliction and the bitter herbs of slavery.

Jonathan Sacks

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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Bitter
Bread
Slavery
Herbs
Freedom
Affliction
Remember
Guard
Must
Alternative
Cherish
Alternatives

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Jews know this in their bones. Our community could not exist for a day without its volunteers. They are the lifeblood of our organizations, whether they involve welfare, youth, education, care of the sick and elderly, or even protection against violence and abuse.
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In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism, based on two disciplines regarded as science in their day - the 'scientific study of race' and the Social Darwinism of Herbert Spencer and Ernst Haeckel.
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In her religious role, the Queen is head of the Church of England, but in her civic role she cares for all her subjects, and no one is better at making everyone she meets feel valued.
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Hope, even more than necessity, is the mother of invention.
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Europe is dying. That is one of the unsayable truths of our time. We are undergoing the moral equivalent of climate change and no one is talking about it.
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Dreams are where we visit the many lands and landscapes of human possibility and discover the one where we feel at home. The great religious leaders were all dreamers.
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Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, What happened? but rather, How then shall I live? And it's only with the exodus that the life of the commands really begins.
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When everything that matters can be bought and sold, when commitments can be broken because they are no longer to our advantage, when shopping becomes salvation and advertising slogans become our litany, when our worth is measured by how much we earn and spend, then the market is destroying the very virtues on which in the long run it depends.
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Values are tapes we play on the Walkman of the mind: any tune we choose so long as it does not disturb others.
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Science will explain how but not why. It talks about what is, not what ought to be. Science is descriptive, not prescriptive it can tell us about causes but it cannot tell us about purposes. Indeed, science disavows purposes.
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We have lots of heroes today - sportsmen, supermodels, media personalities. They come, they have their 15 minutes of fame, and they go. But the influence of good teachers stays with us. They are the people who really shape our lives.
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Cyberspace can't compensate for real space. We benefit from chatting to people face to face.
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When we love and make loving commitments, we create families and communities within which people can grow and take risks, knowing that hands will be there to catch them should they fall.
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Focus on the mind and the soul. Read. Study. Enrol in a course of lectures. Pray. Become a member of a religious congregation. Study the Bible or other ancient works of wisdom.
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Those who believe that liberal democracy and the free market can be defended by the force of law and regulation alone, without an internalised sense of duty and morality, are tragically mistaken.
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God has given us many faiths but only one world in which to co-exist. May your work help all of us to cherish our commonalities and feel enlarged by our differences.
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We have no idea where the world is going, except that it's going there very fast.
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Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.
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No great achiever - even those who made it seem easy - ever succeeded without hard work.
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Volunteering has been undervalued in Britain for a long time. Often it has been seen as a kind of cut-price, amateur version of work that would be better done by the state. When politicians speak about it, people hear in the background the sound of budgets being cut.
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