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If we are to cherish freedom, and to guard it, we must remember what the alternative is: the bread of affliction and the bitter herbs of slavery.

Jonathan Sacks

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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Bread
Slavery
Herbs
Freedom
Affliction
Remember
Guard
Must
Alternative
Cherish
Alternatives
Bitter

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God has given us many faiths but only one world in which to co-exist. May your work help all of us to cherish our commonalities and feel enlarged by our differences.
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Jews know this in their bones. Our community could not exist for a day without its volunteers. They are the lifeblood of our organizations, whether they involve welfare, youth, education, care of the sick and elderly, or even protection against violence and abuse.
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Frequent worshippers are also significantly more active citizens. They are more likely to belong to community organizations, especially those concerned with young people, health, arts and leisure, neighborhood and civic groups and professional associations.
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Hope, even more than necessity, is the mother of invention.
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In her religious role, the Queen is head of the Church of England, but in her civic role she cares for all her subjects, and no one is better at making everyone she meets feel valued.
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Peace can be agreed around the conference table, but unless it grows in ordinary hearts and minds, it does not last. It may not even begin
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Find people not to envy but to admire. Do not the profitable but the admirable deed. Live by ideals.
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Cyberspace can't compensate for real space. We benefit from chatting to people face to face.
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Those who believe that liberal democracy and the free market can be defended by the force of law and regulation alone, without an internalised sense of duty and morality, are tragically mistaken.
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Britain, relative to the U.S., is a highly secular society. Philanthropy alone cannot fill the gap left by government cutbacks. And the sources of altruism go deep into our evolutionary past.
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Just as the natural environment depends on biodiversity, so the human environment depends on cultural diversity, because no one civilization encompasses all the spiritual, ethical and artistic expressions of mankind.
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Science takes things apart to see how they work. Religion puts things together to see what they mean.
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We do not always appreciate the role the Queen has played in one of the most significant changes in the past 60 years: the transformation of Britain into a multi-ethnic, multi-faith society. No one does interfaith better than the Royal family, and it starts with the Queen herself.
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As the political leaders of Europe meet to save the euro and European Union, so should religious leaders.
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The Jewish festival of freedom is the oldest continuously observed religious ritual in the world. Across the centuries, Passover has never lost its power to inspire the imagination of successive generations of Jews with its annually re-enacted drama of slavery and liberation.
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The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.
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Man was not made for the service of economies economies were made to serve mankind and men and women were made - so we believe - to serve one another, not just ourselves.
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When money rules, we remember the price of things and forget the value of things, and that is dangerous.
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The Holocaust survivors are among the most inspiring people I have had the privilege to meet.
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In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism, based on two disciplines regarded as science in their day - the 'scientific study of race' and the Social Darwinism of Herbert Spencer and Ernst Haeckel.
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