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We from every religion feel comfortable in Britain because there is a host. The Church of England is a good host, it has been a major force in shaping England into such a tolerant society.
Jonathan Sacks
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Jonathan Sacks
Age: 72 †
Born: 1948
Born: March 8
Died: 2020
Died: November 7
Clergyman
Politician
Rabbi
Theologian
University Teacher
St Pancras
London
Jonathan Henry Sacks
Rabbi Jonathan Sacks
Jonathan H. Sacks
Baron Sacks
Yaakov Zvi
Jonathan Henry Sacks
Baron Sacks
Society
Tolerant
Religion
Host
Force
Britain
Feel
Majors
Feels
Major
Every
England
Good
Comfortable
Church
Shaping
More quotes by Jonathan Sacks
The idols of today are unmistakable - self-esteem without achievement, sex without consequences, wealth without responsibility, pleasure without struggle and experience without commitment.
Jonathan Sacks
Just as the natural environment depends on biodiversity, so the human environment depends on cultural diversity, because no one civilization encompasses all the spiritual, ethical and artistic expressions of mankind.
Jonathan Sacks
God has given us many faiths but only one world in which to co-exist. May your work help all of us to cherish our commonalities and feel enlarged by our differences.
Jonathan Sacks
A society in which there are high levels of voluntary activity will simply be a better, happier place than one where there are not.
Jonathan Sacks
Those who believe that liberal democracy and the free market can be defended by the force of law and regulation alone, without an internalised sense of duty and morality, are tragically mistaken.
Jonathan Sacks
In her religious role, the Queen is head of the Church of England, but in her civic role she cares for all her subjects, and no one is better at making everyone she meets feel valued.
Jonathan Sacks
If you want a free society, teach your children what oppression tastes like. Tell them how many miracles it takes to get from here to there. Above all, encourage them to ask questions. Teach them to think for themselves.
Jonathan Sacks
Science will explain how but not why. It talks about what is, not what ought to be. Science is descriptive, not prescriptive it can tell us about causes but it cannot tell us about purposes. Indeed, science disavows purposes.
Jonathan Sacks
Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.
Jonathan Sacks
Why did God create mankind? Because God likes stories.
Jonathan Sacks
Jews know this in their bones. Our community could not exist for a day without its volunteers. They are the lifeblood of our organizations, whether they involve welfare, youth, education, care of the sick and elderly, or even protection against violence and abuse.
Jonathan Sacks
The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.
Jonathan Sacks
Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God's Book of Life.
Jonathan Sacks
Religiosity turns out to be the best indicator of civic involvement: it's more accurate than education, age, income, gender or race.
Jonathan Sacks
Happiness is not made by what we own. It is what we share.
Jonathan Sacks
Giving is what makes a nation great.
Jonathan Sacks
When money rules, we remember the price of things and forget the value of things, and that is dangerous.
Jonathan Sacks
Faced with destruction, the Jewish people survived.
Jonathan Sacks
Cyberspace can't compensate for real space. We benefit from chatting to people face to face.
Jonathan Sacks
In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism, based on two disciplines regarded as science in their day - the 'scientific study of race' and the Social Darwinism of Herbert Spencer and Ernst Haeckel.
Jonathan Sacks