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If you think half of America votes badly because they are stupid or religious, you are trapped in a matrix ... Take the red pill, learn some moral psychology and step outside the moral matrix.
Jonathan Haidt
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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Take
Outside
Votes
Think
Steps
Pills
Thinking
Stupid
Trapped
Moral
Badly
Religious
Psychology
Half
Red
Learn
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Matrix
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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
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To understand most important ideas in psychology, you need to understand how the mind is divided into parts that sometimes conflict. We assume that there is one person in each body, but in some ways we are each more like a committee whose members have been thrown together to do a job, but who often find themselves working at cross purposes.
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People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything.
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Intuitions come first, strategic reasoning second.
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Human rationality depends critically on sophisticated emotionality. It is only because our emotional brain works so well that our reasoning can work at all.
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People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
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Legalizing homosexuality is not the first step on a slippery slope to legalizing everything.
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Let me say it diplomatically: Most religions are tribal to some degree.
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While it is useful to rebut charges and get your arguments out in circulation, you have to understand that arguments and evidence have little impact on people as long as their feelings tilt them against you.
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The consistent finding of psychological research is that we are fairly accurate in our perceptions of others. It's our self-perceptions that are distorted because we look at ourselves in a rose-colored mirror.
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If you get something for nothing, part of you may be pleased, but part of you moves your hand to give something back.
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Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
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Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.
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It only takes twenty generations of selective breeding to create large differences or appearance and behavior in other mammals.
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The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
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Reciprocity is a deep instinct it is the basic currency of social life.
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Most of our social nature is like that of other primates - we're mostly out for ourselves.
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In college, I was dead set on being a philosophy major, because I wanted to figure out the meaning of life. Four years later I realized philosophy had really nothing to say about the meaning of life, and psychology and literature are really where it's at.
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Many species reciprocate, but only humans gossip, and much of what we gossip about is the vale of other people as partners for reciprocal relationships.
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If you have a personality predisposed to liberalism, you might gravitate more to the artsy crowd or the anti-establishment crowd. And then those peers will affect you, and they will give you values, and you will copy them.
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