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The extreme self-sacrifice characteristic of group-selected species such as ants and bees can often be found among soldiers.

Jonathan Haidt

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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Species
Characteristic
Sacrifice
Bees
Among
Soldiers
Groups
Characteristics
Often
Extreme
Found
Extremes
Self
Soldier
Selected
Group
Ants

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The psychological origins of love are in attachment to parents and sexual partners. We do not attach to ourselves we do not seek security and fulfillment in ourselves.
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Human rationality depends critically on sophisticated emotionality. It is only because our emotional brain works so well that our reasoning can work at all.
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People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
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Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
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Intuitions come first, strategic reasoning second.
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We can tolerate great diversity in our aesthetic beliefs, but we can't tolerate much diversity in our moral beliefs.
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When you hear someone criticize a policy on the other side, thats fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
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In college, I was dead set on being a philosophy major, because I wanted to figure out the meaning of life. Four years later I realized philosophy had really nothing to say about the meaning of life, and psychology and literature are really where it's at.
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I think that moral philosophy is useful for framing questions, but terrible at answering them. I think moral psychology is booming right now, and we're making a lot of progress on understanding how we actually work, what our moral nature is.
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The Righteous Mind: Why Good People are Divided by Politics and Religion.
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Morality binds and blinds.
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I did say that in-group, authority and purity are necessary for the maintenance of order, but I would never give them a blanket endorsement.
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Religious experiences are real and common, whether or not God exists, and these experiences often make people whole and at peace.
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I began graduate school in the late 1980s, and my goal was to understand how morality varied across cultures and nations. I did some research comparing moral judgment in India and the U.S.A.
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Happiness doesn't come from getting what you want. It doesn't come from within, either. Happiness comes from *between*--from finding the right relationship between yourself and others, between yourself and your work, and between yourself and something larger than yourself.
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Groups create supernatural beings not to explain the universe but to order their societies.
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Liberals and conservatives are opponents in the most literal sense, each using the myth of pure evil to demonize the other side and unite there own.
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The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
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I think sociologists are among the best at thinking about emergence, of thinking about the ways that the society is more than the sum of the individuals. And I've found that much of the wisest writing on human social nature comes from sociology and anthropology, not from my own field of social psychology.
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The world doesn't usually affect us directly. It's what we do with it. It's the filters that we put on it. That's the foundation of certainly most pop-psychology, and of a lot of psychotherapy, cognitive therapy. So that, I think, is the greatest truth.
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