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We can tolerate great diversity in our aesthetic beliefs, but we can't tolerate much diversity in our moral beliefs.

Jonathan Haidt

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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Tolerate
Aesthetic
Beliefs
Diversity
Belief
Moral
Great
Much

More quotes by Jonathan Haidt

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It's a basic fact about being human that sometimes the self seems to just melt away.
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People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything.
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If you think half of America votes badly because they are stupid or religious, you are trapped in a matrix ... Take the red pill, learn some moral psychology and step outside the moral matrix.
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Liberals and conservatives are opponents in the most literal sense, each using the myth of pure evil to demonize the other side and unite there own.
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If you are in passionate love and want to celebrate your passion, read poetry. If your ardor has calmed and you want to understand your evolving relationship, read psychology. But if you have just ended a relationship and would like to believe you are better off without love, read philosophy.
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By temperament and disposition and emotions, I'm a liberal but in my beliefs about what's best for the country, I'm a centrist.
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Dividing into teams doesn't necessarily mean denigrating others. Studies of groupishness have generally found that groups increase in-group love far more than they increase out-group hostility.
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Most of our social nature is like that of other primates - we're mostly out for ourselves.
Jonathan Haidt
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People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
Jonathan Haidt
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Let me say it diplomatically: Most religions are tribal to some degree.
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To understand most important ideas in psychology, you need to understand how the mind is divided into parts that sometimes conflict. We assume that there is one person in each body, but in some ways we are each more like a committee whose members have been thrown together to do a job, but who often find themselves working at cross purposes.
Jonathan Haidt
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Intuitions come first, strategic reasoning second.
Jonathan Haidt
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Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
Jonathan Haidt
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Anytime we're interacting with someone, we're judging them, we're sharing expectations, we think they didn't live up to those expectations.
Jonathan Haidt
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Liberals have difficulty understanding the Tea Party because they think it is a bunch of selfish racists. But I think the Tea Party is driven in large part by concerns about fairness.
Jonathan Haidt
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If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.
Jonathan Haidt
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I think that moral philosophy is useful for framing questions, but terrible at answering them. I think moral psychology is booming right now, and we're making a lot of progress on understanding how we actually work, what our moral nature is.
Jonathan Haidt
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The psychological origins of love are in attachment to parents and sexual partners. We do not attach to ourselves we do not seek security and fulfillment in ourselves.
Jonathan Haidt
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In accounts of men in battle, there is an incredible adrenaline rush from group-versus-group conflict. The fervor and passion of partisans is clearly rewarding and if it's rewarding, it involves dopamine and if it involves dopamine, then it is potentially addictive.
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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
Jonathan Haidt