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Liberals have difficulty understanding the Tea Party because they think it is a bunch of selfish racists. But I think the Tea Party is driven in large part by concerns about fairness.
Jonathan Haidt
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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Part
Selfish
Think
Bunch
Thinking
Driven
Racists
Difficulty
Fairness
Concern
Liberals
Large
Concerns
Party
Tea
Understanding
Racist
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Intuitions come first, strategic reasoning second.
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It's a basic fact about being human that sometimes the self seems to just melt away.
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People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything.
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The psychological origins of love are in attachment to parents and sexual partners. We do not attach to ourselves we do not seek security and fulfillment in ourselves.
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Reciprocity is a deep instinct it is the basic currency of social life.
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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
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Love and work are crucial for human happiness because, when done well, they draw us out of ourselves and into connection with people and projects beyond ourselves. Happiness comes from getting these connections right.
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If you think half of America votes badly because they are stupid or religious, you are trapped in a matrix ... Take the red pill, learn some moral psychology and step outside the moral matrix.
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Groups create supernatural beings not to explain the universe but to order their societies.
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The rider evolved to serve to the elephant.
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The most powerful force ever known on this planet is human cooperation - a force for construction and destruction.
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I think that moral philosophy is useful for framing questions, but terrible at answering them. I think moral psychology is booming right now, and we're making a lot of progress on understanding how we actually work, what our moral nature is.
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The world doesn't usually affect us directly. It's what we do with it. It's the filters that we put on it. That's the foundation of certainly most pop-psychology, and of a lot of psychotherapy, cognitive therapy. So that, I think, is the greatest truth.
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Democrats talk about programs like Social Security or Medicare, but it's not clear to most voters what Democrats' core moral values are.
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To understand most important ideas in psychology, you need to understand how the mind is divided into parts that sometimes conflict. We assume that there is one person in each body, but in some ways we are each more like a committee whose members have been thrown together to do a job, but who often find themselves working at cross purposes.
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The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
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Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
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We can tolerate great diversity in our aesthetic beliefs, but we can't tolerate much diversity in our moral beliefs.
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Religious experiences are real and common, whether or not God exists, and these experiences often make people whole and at peace.
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