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Dividing into teams doesn't necessarily mean denigrating others. Studies of groupishness have generally found that groups increase in-group love far more than they increase out-group hostility.

Jonathan Haidt

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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Groups
Dividing
Team
Hostility
Study
Teams
Found
Studies
Doesn
Generally
Others
Necessarily
Mean
Group
Love
Increase
Denigrating

More quotes by Jonathan Haidt

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Let me say it diplomatically: Most religions are tribal to some degree.
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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
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Reciprocity is a deep instinct it is the basic currency of social life.
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Conservatives tend to see the world more in terms of good-versus-evil and, for some of them, the nightmare is a disarmed citizenry that can be preyed upon by criminals. They know that having a gun in the house would increase the risk of an accident for a member of their family, but they're willing to take that risk.
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Anytime we're interacting with someone, we're judging them, we're sharing expectations, we think they didn't live up to those expectations.
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To understand most important ideas in psychology, you need to understand how the mind is divided into parts that sometimes conflict. We assume that there is one person in each body, but in some ways we are each more like a committee whose members have been thrown together to do a job, but who often find themselves working at cross purposes.
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If you have a personality predisposed to liberalism, you might gravitate more to the artsy crowd or the anti-establishment crowd. And then those peers will affect you, and they will give you values, and you will copy them.
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The consistent finding of psychological research is that we are fairly accurate in our perceptions of others. It's our self-perceptions that are distorted because we look at ourselves in a rose-colored mirror.
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science is a smorgasbord, and google will guide you to the study that's right for you.
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Religious experiences are real and common, whether or not God exists, and these experiences often make people whole and at peace.
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The world doesn't usually affect us directly. It's what we do with it. It's the filters that we put on it. That's the foundation of certainly most pop-psychology, and of a lot of psychotherapy, cognitive therapy. So that, I think, is the greatest truth.
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Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.
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I think that moral philosophy is useful for framing questions, but terrible at answering them. I think moral psychology is booming right now, and we're making a lot of progress on understanding how we actually work, what our moral nature is.
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Democrats talk about programs like Social Security or Medicare, but it's not clear to most voters what Democrats' core moral values are.
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Morality binds people into groups. It gives us tribalism, it gives us genocide, war, and politics. But it also gives us heroism, altruism, and sainthood.
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Love and work are crucial for human happiness because, when done well, they draw us out of ourselves and into connection with people and projects beyond ourselves. Happiness comes from getting these connections right.
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The Righteous Mind: Why Good People are Divided by Politics and Religion.
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Happiness doesn't come from getting what you want. It doesn't come from within, either. Happiness comes from *between*--from finding the right relationship between yourself and others, between yourself and your work, and between yourself and something larger than yourself.
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Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
Jonathan Haidt
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Most of our social nature is like that of other primates - we're mostly out for ourselves.
Jonathan Haidt