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The Righteous Mind: Why Good People are Divided by Politics and Religion.

Jonathan Haidt

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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
People
Righteous
Divided
Politics
Religion
Mind
Good

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science is a smorgasbord, and google will guide you to the study that's right for you.
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Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
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Intuitions come first, strategic reasoning second.
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Sports is to war as pornography is to sex. We get to exercise some ancient, ancient drives.
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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
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Sacredness binds people together, and then blinds them to the arbitrariness of the practice.
Jonathan Haidt
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Individuals who could not form cooperative alliances, on average, died sooner and left fewer children. And so we are the descendants of the successful cooperators.
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Liberals have difficulty understanding the Tea Party because they think it is a bunch of selfish racists. But I think the Tea Party is driven in large part by concerns about fairness.
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I got interested in the American culture war back in 2004, and it's one of the only growth stocks I've ever invested in.
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The psychological origins of love are in attachment to parents and sexual partners. We do not attach to ourselves we do not seek security and fulfillment in ourselves.
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The word religion literally means, in Latin, to link or bind together and despite the vast variation in the world's religions, Wilson shows that religions always serve to coordinate and orient people's behavior toward each other and toward the group as a whole, sometimes for the purpose of competing with other groups.
Jonathan Haidt
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If you are in passionate love and want to celebrate your passion, read poetry. If your ardor has calmed and you want to understand your evolving relationship, read psychology. But if you have just ended a relationship and would like to believe you are better off without love, read philosophy.
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The extreme self-sacrifice characteristic of group-selected species such as ants and bees can often be found among soldiers.
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I began graduate school in the late 1980s, and my goal was to understand how morality varied across cultures and nations. I did some research comparing moral judgment in India and the U.S.A.
Jonathan Haidt
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In college, I was dead set on being a philosophy major, because I wanted to figure out the meaning of life. Four years later I realized philosophy had really nothing to say about the meaning of life, and psychology and literature are really where it's at.
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America is very much about individual happiness, the right to expression, self-determination. In America you do need to point to harm befalls victims before you can limit someone else's rights.
Jonathan Haidt
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Conservatives tend to see the world more in terms of good-versus-evil and, for some of them, the nightmare is a disarmed citizenry that can be preyed upon by criminals. They know that having a gun in the house would increase the risk of an accident for a member of their family, but they're willing to take that risk.
Jonathan Haidt
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I think sociologists are among the best at thinking about emergence, of thinking about the ways that the society is more than the sum of the individuals. And I've found that much of the wisest writing on human social nature comes from sociology and anthropology, not from my own field of social psychology.
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Morality binds people into groups. It gives us tribalism, it gives us genocide, war, and politics. But it also gives us heroism, altruism, and sainthood.
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Dividing into teams doesn't necessarily mean denigrating others. Studies of groupishness have generally found that groups increase in-group love far more than they increase out-group hostility.
Jonathan Haidt