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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
Jonathan Haidt
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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Humans
Solutions
Atheists
Without
Problems
Practices
Turn
Irrational
Practice
Ritual
Face
Cooperation
Inefficient
Turns
Solution
Dismiss
Faces
Atheist
Kinship
Problem
Hardest
Costly
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It only takes twenty generations of selective breeding to create large differences or appearance and behavior in other mammals.
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It's a basic fact about being human that sometimes the self seems to just melt away.
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People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
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Dividing into teams doesn't necessarily mean denigrating others. Studies of groupishness have generally found that groups increase in-group love far more than they increase out-group hostility.
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If you think half of America votes badly because they are stupid or religious, you are trapped in a matrix ... Take the red pill, learn some moral psychology and step outside the moral matrix.
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Religious experiences are real and common, whether or not God exists, and these experiences often make people whole and at peace.
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I think that moral philosophy is useful for framing questions, but terrible at answering them. I think moral psychology is booming right now, and we're making a lot of progress on understanding how we actually work, what our moral nature is.
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If you have a personality predisposed to liberalism, you might gravitate more to the artsy crowd or the anti-establishment crowd. And then those peers will affect you, and they will give you values, and you will copy them.
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Sacredness binds people together, and then blinds them to the arbitrariness of the practice.
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Human rationality depends critically on sophisticated emotionality. It is only because our emotional brain works so well that our reasoning can work at all.
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I did say that in-group, authority and purity are necessary for the maintenance of order, but I would never give them a blanket endorsement.
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I began graduate school in the late 1980s, and my goal was to understand how morality varied across cultures and nations. I did some research comparing moral judgment in India and the U.S.A.
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In college, I was dead set on being a philosophy major, because I wanted to figure out the meaning of life. Four years later I realized philosophy had really nothing to say about the meaning of life, and psychology and literature are really where it's at.
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If you get something for nothing, part of you may be pleased, but part of you moves your hand to give something back.
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People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything.
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The extreme self-sacrifice characteristic of group-selected species such as ants and bees can often be found among soldiers.
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While it is useful to rebut charges and get your arguments out in circulation, you have to understand that arguments and evidence have little impact on people as long as their feelings tilt them against you.
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