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If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.

Jonathan Haidt

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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Become
Ethics
Wells
Educated
Detect
Well
Weird
Ethic
Nothing
Victim
Autonomy
Even
Grow
Apparent
Grows
Victims
Wrong
Inequality
Society
Oppression

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Morality binds people into groups. It gives us tribalism, it gives us genocide, war, and politics. But it also gives us heroism, altruism, and sainthood.
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The world doesn't usually affect us directly. It's what we do with it. It's the filters that we put on it. That's the foundation of certainly most pop-psychology, and of a lot of psychotherapy, cognitive therapy. So that, I think, is the greatest truth.
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People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything.
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I began graduate school in the late 1980s, and my goal was to understand how morality varied across cultures and nations. I did some research comparing moral judgment in India and the U.S.A.
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In accounts of men in battle, there is an incredible adrenaline rush from group-versus-group conflict. The fervor and passion of partisans is clearly rewarding and if it's rewarding, it involves dopamine and if it involves dopamine, then it is potentially addictive.
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Liberals have difficulty understanding the Tea Party because they think it is a bunch of selfish racists. But I think the Tea Party is driven in large part by concerns about fairness.
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If you get something for nothing, part of you may be pleased, but part of you moves your hand to give something back.
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I got interested in the American culture war back in 2004, and it's one of the only growth stocks I've ever invested in.
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Conservatives tend to see the world more in terms of good-versus-evil and, for some of them, the nightmare is a disarmed citizenry that can be preyed upon by criminals. They know that having a gun in the house would increase the risk of an accident for a member of their family, but they're willing to take that risk.
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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
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Liberals and conservatives are opponents in the most literal sense, each using the myth of pure evil to demonize the other side and unite there own.
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Love and work are crucial for human happiness because, when done well, they draw us out of ourselves and into connection with people and projects beyond ourselves. Happiness comes from getting these connections right.
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Liberals are my friends, my colleagues, my social world.
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When you hear someone criticize a policy on the other side, thats fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
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Morality binds and blinds.
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Sports is to war as pornography is to sex. We get to exercise some ancient, ancient drives.
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Dividing into teams doesn't necessarily mean denigrating others. Studies of groupishness have generally found that groups increase in-group love far more than they increase out-group hostility.
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Happiness doesn't come from getting what you want. It doesn't come from within, either. Happiness comes from *between*--from finding the right relationship between yourself and others, between yourself and your work, and between yourself and something larger than yourself.
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Economic issues are just as much moral issues as social issues.
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The psychological origins of love are in attachment to parents and sexual partners. We do not attach to ourselves we do not seek security and fulfillment in ourselves.
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