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If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.

Jonathan Haidt

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Jonathan Haidt
Age: 61
Born: 1963
Born: October 19
Psychologist
University Teacher
Writer
New York City
New York
Jonathan David Haidt
Become
Ethics
Wells
Educated
Detect
Well
Weird
Ethic
Nothing
Victim
Autonomy
Even
Grow
Apparent
Grows
Victims
Wrong
Inequality
Society
Oppression

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Love and work are crucial for human happiness because, when done well, they draw us out of ourselves and into connection with people and projects beyond ourselves. Happiness comes from getting these connections right.
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Dividing into teams doesn't necessarily mean denigrating others. Studies of groupishness have generally found that groups increase in-group love far more than they increase out-group hostility.
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The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
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Intuitions come first, strategic reasoning second.
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In college, I was dead set on being a philosophy major, because I wanted to figure out the meaning of life. Four years later I realized philosophy had really nothing to say about the meaning of life, and psychology and literature are really where it's at.
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Religious experiences are real and common, whether or not God exists, and these experiences often make people whole and at peace.
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If you are in passionate love and want to celebrate your passion, read poetry. If your ardor has calmed and you want to understand your evolving relationship, read psychology. But if you have just ended a relationship and would like to believe you are better off without love, read philosophy.
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Groups create supernatural beings not to explain the universe but to order their societies.
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I got interested in the American culture war back in 2004, and it's one of the only growth stocks I've ever invested in.
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Liberals have difficulty understanding the Tea Party because they think it is a bunch of selfish racists. But I think the Tea Party is driven in large part by concerns about fairness.
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America is very much about individual happiness, the right to expression, self-determination. In America you do need to point to harm befalls victims before you can limit someone else's rights.
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The most powerful force ever known on this planet is human cooperation - a force for construction and destruction.
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People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
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The word religion literally means, in Latin, to link or bind together and despite the vast variation in the world's religions, Wilson shows that religions always serve to coordinate and orient people's behavior toward each other and toward the group as a whole, sometimes for the purpose of competing with other groups.
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I did say that in-group, authority and purity are necessary for the maintenance of order, but I would never give them a blanket endorsement.
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I think that moral philosophy is useful for framing questions, but terrible at answering them. I think moral psychology is booming right now, and we're making a lot of progress on understanding how we actually work, what our moral nature is.
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Sports is to war as pornography is to sex. We get to exercise some ancient, ancient drives.
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I think sociologists are among the best at thinking about emergence, of thinking about the ways that the society is more than the sum of the individuals. And I've found that much of the wisest writing on human social nature comes from sociology and anthropology, not from my own field of social psychology.
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science is a smorgasbord, and google will guide you to the study that's right for you.
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