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Intend to live in continual mortification, and never to expect or desire any worldly ease or pleasure.

Jonathan Edwards

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Jonathan Edwards
Age: 54 †
Born: 1703
Born: October 5
Died: 1758
Died: March 22
Clergyman
Philosopher
Theologian
Writer
East Windsor
Connecticut
Worldly
Ease
Expect
Pleasure
Desire
Live
Mortification
Never
Continual
Intend

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There is no way that Christians, in a private capacity, can do so much to promote the work of God and advance the kingdom of Christ as by prayer.
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When God is about to do a great work, He pours out a spirit of supplication.
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Christian practice is that evidence which confirms every other indication of true godliness.
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True virtue never appears so lovely as when it is most oppressed and the divine excellency of real Christianity is never exhibited with such advantage as when under the greatest trials then it is that true faith appears much more precious than gold, and upon this account is found to praise and honour and glory.
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The Spirit of God is given to the true saints to dwell in them as his proper lasting abode to dwell in them and to influence their hearts as a principle of new nature or as a divine supernatural spring of life and action.
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We cannot believe that the church of God is already possessed of all that light which God intends to give it nor that all Satan's lurking places have already been found out.
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True salvation always produces an abiding change of nature in a true convert. Therefore, whenever holiness of life does not accompany a confession of conversion, it must be understood that this individual is not a Christian.
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Sincere friendship towards God, in all who believe him to be properly an intelligent, willing being, does most apparently, directly, and strongly incline to prayer and it no less disposes the heart strongly to desire to have our infinitely glorious.
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Religion, in its purity, is not so much a pursuit as a temper or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith its action, works its temper, holiness its aim, obedience to God in improvement of self, and benevolence to men.
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I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, That I will live just so as I can think I shall wish I had done, supposing I live to old age.
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There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God
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The ingenerating of a principle of grace in the soul seems in Scripture to be compared to the conceiving of Christ in the womb... And the conception of Christ in the womb of the blessed virgin by the power of the Holy Ghost, seems to be a designed resemblance of the conception of Christ in the soul of a believer by the power of the same Holy Ghost.
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To mark all that I say in conversation, merely to beget in others, a good opinion of myself, and examine it.
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A greater absurdity cannot be thought of than a morose, hardhearted, covetous, proud, malicious Christian.
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Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can.
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If the case be such indeed, that all mankind are by nature in a state of total ruin, then, doubtless,the great salvation by Christ stands in direct relation to this ruin, as the remedy to the disease.
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The enjoyment of God is the only happiness with which our souls can be satisfied.
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I claim no right to myself, no right to this understanding, this will, these affections that are in me. Neither do I have any right to this body or its members, no right to this tongue, to these hands, feet, ears or eyes. I have given myself clear away and not retained anything of my own.
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Temples have their images and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's minds are the invisible powers that constantly govern them and to these they all pay universally a ready submission.
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The seeking of the kingdom of God is the chief business of the Christian life
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