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Real pain can alone cure us of imaginary ills.

Jonathan Edwards

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Jonathan Edwards
Age: 54 †
Born: 1703
Born: October 5
Died: 1758
Died: March 22
Clergyman
Philosopher
Theologian
Writer
East Windsor
Connecticut
Imaginary
Cure
Cures
Alone
Pain
Real
Ills

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He that lives a prayerless life, lives without God in the world.
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Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.
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The seeking of the kingdom of God is the chief business of the Christian life
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I make it my rule, to lay hold of light and embrace it, wherever I see it, though held forth by a child or an enemy.
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Almost all men, and those that seem to be very miserable, love life, because they cannot bear to lose sight of such a beautiful and lovely world. The ideas, that every moment whilst we live have a beauty that we take not distinct notice of, brings a pleasure that, when we come to the trial, we had rather live in much pain and misery than lose.
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Resolved, never to lose one moment of time but improve it the most profitable way I possibly can.
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I know not how to express better, what my sins appear to me to be, than by heaping infinite upon infinite, and multiplying infinite by infinite . . . When I look into my heart and take a view of my wickedness, it looks like an abyss infinitely deeper than hell.
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Sincere friendship towards God, in all who believe him to be properly an intelligent, willing being, does most apparently, directly, and strongly incline to prayer and it no less disposes the heart strongly to desire to have our infinitely glorious.
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Christian practice is that evidence which confirms every other indication of true godliness.
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True liberty consists only in the power of doing what we ought to will, and in not being constrained to do what we ought not to will
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True virtue never appears so lovely as when it is most oppressed and the divine excellency of real Christianity is never exhibited with such advantage as when under the greatest trials then it is that true faith appears much more precious than gold, and upon this account is found to praise and honour and glory.
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Temples have their images and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's minds are the invisible powers that constantly govern them and to these they all pay universally a ready submission.
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True boldness for Christ transcends all, it is indifference to the displeasure of either friends or foes. Boldness enables Christians to forsake all rather than Christ, and to prefer to offend all rather than to offend Him.
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By the grace of God we will never pluck unripe fruit. We will never press people to decision, because we'll lead them to damnation and not salvation.
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All truth is given by revelation, either general or special, and it must be received by reason. Reason is the God-given means for discovering the truth that God discloses, whether in his world or his Word. While God wants to reach the heart with truth, he does not bypass the mind.
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If the case be such indeed, that all mankind are by nature in a state of total ruin, then, doubtless,the great salvation by Christ stands in direct relation to this ruin, as the remedy to the disease.
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Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt the love of God and to direct all my forces against it.
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Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.
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But it is doubtless true, and evident from [the] Scriptures, that the essence of all true religion lies in holy love and that in this divine affection, and an habitual disposition to it, and that light which is the foundation of it, and those things which are the fruits of it, consists the whole of religion.
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From love arises hatred of those things which are contrary to what we love, or which oppose and thwart us in those things that we delight in.
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