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Beware, lastly, of imagining you shall obtain the end without using the means conducive to it.
John Wesley
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John Wesley
Age: 87 †
Born: 1703
Born: June 17
Died: 1791
Died: March 2
Cleric
Diarist
Hymnwriter
Methodism
Missionary
Philosopher
Priest
Theologian
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Epworth
Lincolnshire
Mean
Imagining
Beware
Obtain
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Shall
Means
Ends
Lastly
Without
Conducive
More quotes by John Wesley
A meek spirit gives no trouble willingly to any: a quiet spirit bears all wrongs without being troubled.
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At four in the afternoon, I submitted to be more vile and proclaimed in the highways the glad tidings of salvation.
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The man who never fasts is no more in the way to heaven than the man who never prays.
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It cannot be that the people should grow in grace unless they give themselves to reading. A reading people will always be a knowing people.
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The giving up of (a belief in) witchcraft is in effect the giving up of (a beilief in) the Bible.
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Prayer is where the action is.
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If we cannot think alike, at least we may love alike and can anything but love beget love?
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Employ whatever God has entrusted you with, in doing good, all possible good, in every possible kind and degree.
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The best of all is God with us
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You have nothing to do but to save souls. Therefore spend and be spent in this work. And go not only to those that need you, but to those that need you most. It is not your business to preach so many times, and to take care of this or that society but to save as many souls as you can to bring as many sinners as you possibly can to repentance.
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In souls filled with love, the desire to please God is continual prayer.
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Let me do all the good I can, to all the people I can, as often as I can, for I shall not pass this way again.
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I'd had the quintessential liberal arts experience, and I came out of college not having a clue of what to do.
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Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt, we may. Herein all the children of God may unite, notwithstanding these smaller differences.
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God would first, by this inspiration of his Spirit, have wrought in our hearts that holy love without which none can enter into glory.
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Passion and prejudice govern the world only under the name of reason.
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For as long as love takes up the whole heart, what room is there for sin therein?
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By salvation I mean not barely according to the vulgar notion deliverance from hell or going to heaven but a present deliverance from sin a restoration of the soul to its primitive health its original purity a recovery of the divine nature the renewal of our souls after the image of God in righteousness and true holiness in justice mercy and truth.
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Having, First, gained all you can, and, Secondly saved all you can, Then give all you can.
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No circumstances can make it necessary for a man to burst in sunder all the ties of humanity.
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