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This earthly body is slow and heavy in all its motions, listless and soon tired with action. But our heavenly bodies shall be as fire as active and as nimble as our thoughts are.

John Wesley

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John Wesley
Age: 87 †
Born: 1703
Born: June 17
Died: 1791
Died: March 2
Cleric
Diarist
Hymnwriter
Methodism
Missionary
Philosopher
Priest
Theologian
Translator
Epworth
Lincolnshire
Fire
Slow
Heaven
Bodies
Action
Active
Body
Heavy
Listless
Tired
Nimble
Soon
Motions
Thoughts
Earthly
Shall
Heavenly

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To slay the sinner is then the first use of the Law, to destroy the life and strength wherein he trusts and convince him that he is dead while he lives not only under the sentence of death, but actually dead to God, void of all spiritual life, dead in trespasses and sins.
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Do you not know that God entrusted you with that money (all above what buys necessities for your families) to feed the hungry, to clothe the naked, to help the stranger, the widow, the fatherless and, indeed, as far as it will go, to relieve the wants of all mankind? How can you, how dare you, defraud the Lord, by applying it to any other purpose?
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My mother was the source from which I derived the guiding principles of my life.
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The best of all is God with us
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Get all you can without hunting your soul, your body, or your neighbor. Save all you can, cutting off every needless expense. Give all you can. Be glad to give, and ready to distribute laying up in store for yourselves a good foundation against the time to come, that you may attain eternal life.
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Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.
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All outward means of grace, if separate from the spirit of God, cannot profit, or conduce, in any degree, either to the knowledge or love of God. All outward things, unless he work in them and by them, are in vain.
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[When I die] if I leave behind me ten pounds...you and all mankind [may] bear witness against me, that I have lived and died a thief and a robber.
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Is it not common to say to a child, 'Put your finger in that candle, can you bear it even for one minute?' How then will you bear Hell-fire? Surely it would be torment enough to have the flesh burnt off from only one finger what then will it be to have the whole body plunged into a lake of fire, burning with brimstone?
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They (the creatures) encourage us to imitate Him whose mercy is over all His works. It may enlarge our hearts toward these poor creatures to reflect that not one of them is forgotten in the sight of our Father which is in heaven.
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As to matters of dress, I would recommend one never to be first in the fashion nor the last out of it.
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In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.
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By salvation I mean not barely according to the vulgar notion deliverance from hell or going to heaven but a present deliverance from sin a restoration of the soul to its primitive health its original purity a recovery of the divine nature the renewal of our souls after the image of God in righteousness and true holiness in justice mercy and truth.
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I look on all the world as my parish thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.
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The first priority of my life is to be holy, and the second goal of my life is to be a scholar.
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If I had 300 men who feared nothing but God, hated nothing but sin, and were determined to know nothing among men but Jesus Christ and Him crucified, I would set the world on fire.
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Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God.
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Untold millions are still untold.
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People who wish to be offended will always find some occasion for taking offense.
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