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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Immortal
Souls
State
Suffering
Makes
Frailties
States
Amends
Soul
Frailty
Life
Sufferings

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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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Of all parts of wisdom the practice is the best.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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In all the affairs of this world, so much reputation is in reality so much power.
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Integrity gains strength by use.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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