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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Immortal
Souls
State
Suffering
Makes
Frailties
States
Amends
Soul
Frailty
Life
Sufferings

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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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When men live as if there were no God, it becomes expedient for them that there should be none.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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Integrity gains strength by use.
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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In all the affairs of this world, so much reputation is in reality so much power.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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