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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
John Tillotson
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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Fear
Restraints
Nature
Weaker
Place
Reminders
Two
Restraint
Human
Laid
Humans
Shame
Virtue
Upon
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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With the history of Moses no book in the world, in point of antiquity, can contend.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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Integrity gains strength by use.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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When men live as if there were no God, it becomes expedient for them that there should be none.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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