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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Two
Restraint
Human
Laid
Humans
Shame
Virtue
Upon
Fear
Restraints
Nature
Weaker
Place
Reminders

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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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Integrity gains strength by use.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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