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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Awe
God
Darkness
Greatest
Sunk
Sense
Imaginable
Men
Deity
Deities
Retain

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Zeal is fit for wise men, but flourishes chiefly among fools.
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Of all parts of wisdom the practice is the best.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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Was ever any wicked man free from the stings of a guilty conscience?
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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When men live as if there were no God, it becomes expedient for them that there should be none.
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