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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
God
Darkness
Greatest
Sunk
Sense
Imaginable
Men
Deity
Deities
Retain
Awe

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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
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Integrity gains strength by use.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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With the history of Moses no book in the world, in point of antiquity, can contend.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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When men live as if there were no God, it becomes expedient for them that there should be none.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
John Tillotson