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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Christ
Like
Revengeful
Lowly
Malicious
Meek
Minded
Passionate
Proud

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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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Was ever any wicked man free from the stings of a guilty conscience?
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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With the history of Moses no book in the world, in point of antiquity, can contend.
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