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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
John Tillotson
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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Seeing
Overwhelms
Sleep
Tide
Making
Haste
Procrastination
Tides
Till
Towards
Apace
Sea
Imprudent
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Integrity gains strength by use.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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Of all parts of wisdom the practice is the best.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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With the history of Moses no book in the world, in point of antiquity, can contend.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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In all the affairs of this world, so much reputation is in reality so much power.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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