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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Life
Provide
People
Fail
Eternity
Failing
Heaven
Care
Real
Would
Solicitude

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With the history of Moses no book in the world, in point of antiquity, can contend.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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In all the affairs of this world, so much reputation is in reality so much power.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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Of all parts of wisdom the practice is the best.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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