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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Would
Solicitude
Life
Provide
People
Fail
Eternity
Failing
Heaven
Care
Real

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With the history of Moses no book in the world, in point of antiquity, can contend.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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When men live as if there were no God, it becomes expedient for them that there should be none.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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Of all parts of wisdom the practice is the best.
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