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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Care
Real
Would
Solicitude
Life
Provide
People
Fail
Eternity
Failing
Heaven

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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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