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With the history of Moses no book in the world, in point of antiquity, can contend.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Bible
Point
History
Book
World
Contend
Antiquity
Moses

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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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In all the affairs of this world, so much reputation is in reality so much power.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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Integrity gains strength by use.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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