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Convulsive anger storms at large or pale And silent, settles into full revenge.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Full
Storms
Pale
Settling
Revenge
Storm
Anger
Silent
Convulsive
Large
Settles

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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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Of all parts of wisdom the practice is the best.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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With the history of Moses no book in the world, in point of antiquity, can contend.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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