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Convulsive anger storms at large or pale And silent, settles into full revenge.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Revenge
Storm
Anger
Silent
Convulsive
Large
Settles
Full
Storms
Pale
Settling

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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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