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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Christian
True
Mind
Men
Obey
Prejudice
Doctrine
Ground

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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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In all the affairs of this world, so much reputation is in reality so much power.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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Of all parts of wisdom the practice is the best.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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Was ever any wicked man free from the stings of a guilty conscience?
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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