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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Men
Obey
Prejudice
Doctrine
Ground
Christian
True
Mind

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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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Zeal is fit for wise men, but flourishes chiefly among fools.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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With the history of Moses no book in the world, in point of antiquity, can contend.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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