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Wickedness is a kind of voluntary frenzy, and a chosen distraction.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Frenzy
Voluntary
Wickedness
Distraction
Chosen
Kind

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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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Integrity gains strength by use.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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Of all parts of wisdom the practice is the best.
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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With the history of Moses no book in the world, in point of antiquity, can contend.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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