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Wickedness is a kind of voluntary frenzy, and a chosen distraction.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Wickedness
Distraction
Chosen
Kind
Frenzy
Voluntary

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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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Integrity gains strength by use.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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Was ever any wicked man free from the stings of a guilty conscience?
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When men live as if there were no God, it becomes expedient for them that there should be none.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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With the history of Moses no book in the world, in point of antiquity, can contend.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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