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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Carries
Carrie
Wicked
Guilty
Guilt
Knowingly
Soul
Sting
Men
Receives
Remorse

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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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Was ever any wicked man free from the stings of a guilty conscience?
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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Integrity gains strength by use.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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